The V century a. To philosophize, Anaxagoras, was a central figure in the development of the life sciences of the classical Greek era. The Harvard / NASA High Energy Astrophysics Division Library has published articles arguing that this life science was based on fractal geometric logic. During the 5th century, St. Augustine classified the pagan mathematics of the life sciences as the work of the devil. This effectively negated its resurgence to the present time when engineer Buckminster Fuller’s theories of fractal life energy, derived from Plato’s banished mathematical research, were observed to function within DNA. Fuller’s work became central to a new medical life science institute established by the three 1996 Nobel Laureates in Chemistry. Fuller’s worldview completely challenged the universal energy understanding of the fixed worldview.
Plato had written that engineers who did not understand his principles of spiritual engineering were like barbarian warriors who were not fit to be called philosophers. Since ethical mathematics has been divorced from physics from the life sciences for nearly sixteen hundred years, it is necessary to explain that for centuries well-intentioned aesthetic considerations were no real substitute for the lost principles of Greek ethical physics. This statement demands an authoritative reference, as it is quite offensive to demean the honest attempts of scientists who went out of their way to act or think ethically.
In 1990, Edward Husserl’s publication on pure logic listed mathematician Bernard Bolzano as one of the world’s greatest logicians. German scientists recently rediscovered Bolzano’s theory of science, which had been constructed by correcting Emmanuel Kant’s theories of aesthetics. Through computer extrapolation, they discovered that Bolzano had based his correction on fractal logic. In 1991, Cambridge University Press published the reaction of the German scientist J Alberto Coffa to Bolzano’s correction of Kant’s work. In the book entitled The Semantic Tradition from Kant to Carnap. At the Vienna Station, edited by Linda Wessels, is the following paragraph: “Kant had not even seen these problems; Bolzano solved them. And his solutions were possible and were the source of a new approach to the content and character of a a priori knowledge “. Therefore, it can be reasonably argued that Plato’s spiritual engineering ethical principles should not have been banished from science in the first place.
Our current scientific worldview is barbaric because it is incorrectly governed by an energy law that prohibits the existence of any science of life linked to the operation of universal ethics based on fractal logic. Now we can compare the old engineering logic regarding solutions to, say, the overpopulation problem, with the new life science of fractal logic. Thomas Malthus’s famous essay on population was based on the religious teachings of St. Thomas Aquinas, whose impulse became synonymous with the second entropic law of thermodynamics, which now governs all of science.
Charles Darwin cited Mathus’s article on population as the basis for his theory of the evolution of the life sciences. A commonly accepted entropic solution to the problem of overpopulation is that nature will find a way to eliminate the population. On the other hand, fractal logic now presents several models of reality that allude to new technologies that provide more ethical considerations.
Animal and vegetable fatty acids combine with minerals in prehistoric clays to form liquid crystal optical mineral soaps. When subjected to cosmic radiation, crystalline structures evolved, defying the logic of current entropic life science. For example, jasper crystal growth produces Mumford fractals. Conventional science accepts that a property of fractal logic is that it extends to infinity. Plato’s spiritual or holographic principles of optical engineering seem to have been instigated by nature for a completely unknown future purpose. Human Swarm Technology alludes to various possibilities beyond the ability of modern science to even begin to understand, echoing the inability of Emmanuel Kant to conceive of the problems that Bolzano solved.
The population may soon inherit ethical technologies anticipated by nature to allow the population to disperse into aspects of holographic reality that have infinite human survival potential.
Professor Robert Pope